Showing posts with label poverty. Show all posts
Showing posts with label poverty. Show all posts

Wednesday, March 15, 2023

Not in My Neighborhood

By Jan S. Gephardt

“Not in my neighborhood!” I’m sure you’ve heard this characteristic cry of property owners almost everywhere. It’s a near-universal protective reflex when anything new or even potentially threatening appears on the horizon.

And there are times when it’s thoroughly justifiable. After all, the vast majority of us are persons of limited means. If we don’t protect and steward the value of things we own, who will? If our property value goes down too much, our home or other property can turn into more of a liability than an asset.

So, for example, if we don’t raise a stink a rumor that someone wants to install a landfill near our local school, we could be in trouble. Pretty soon there’ll be a stink on our kids and on our spring breezes. If we don’t make some noise about a “party house” where they blare loud music all night, we might lose our sleep and our hearing in the resulting din. And in either case, our neighborhood will suffer.


“We must do more to protect our neighborhoods and give integrity to our community plans.” – Alan Autry
Many thanks to AZ Quotes.

 

“Not in My Neighborhood” and Inequality

But “not in my neighborhood” isn’t always possible. That’s because what it actually means is “somewhere else.” So, for all too many of us, it’s okay if someone else’s neighborhood is trashed, just as long as ours isn’t? My country – indeed, my own home city – offers many cases in point, both from history and in the present.

That’s because the power to say “not in my neighborhood” doesn’t belong to everyone. No matter how “equal” we try to convince ourselves we are. It never has. In the United States, as I write this, dramatic economic inequality colors every aspect of our lives and the way we live. “Not in my neighborhood” currently finds some of its expression in gated communities. Some of it comes with gentrification. And it often finds expression that results in environmental injustices.

Historically, “not in my neighborhood” is the very heart and soul of redlining. That’s a now-illegal lending and real estate practiced that very successfully segregated our cities. Its legacy lingers today. But it’s a concept our kids are unlikely to learn if we live in certain states that have restricted academic freedom and the First Amendment right to freedom of speech.


"If we wish to rebuild our cities, we must first rebuild our neighborhoods." -- Harvey Milk
Thanks again, AZ Quotes!


How “Not in My Neighborhood” can Cause Enduring Harm

Redlining by real estate developers such as J. C. Nichols in Kansas City created cascading results we still see today. By figuratively but quantifiably “walling off” parts of the metro area from each other, these practices guaranteed division. You can still see stark differences from one block to the next in my home town.

When they systematically invested money in some, while actively barring investment in others, they guaranteed harsh divisions between rich and poor areas. They chose to bless some with fertile ground to prosper, while they monetarily “salted the earth” in others to make sure they stayed poor. This not only impacted personal wealth – we also see it in schools, health outcomes, and many other compounding effects.

Income and racial disparities from redlining and similar practices left a mark. They made it possible for developers of the US interstate highway system to target Black and brown neighborhoods. Those “lower value” zones became the ones literally plowed under and paved over. The social chaos from that simple, cruel solution still haunts many cities today.


“The test of our progress is not whether we add more to the abundance of those who have much; it is whether we provide enough for those who have too little.” — Franklin D. Roosevelt
Many thanks to QuoteFancy.

 

Righting Old Wrongs

The statutes that enabled redlining have since been declared illegal and unconstitutional, but the disparities persist. Johnson County, KS was the “favored land” in the Nichols vision – read that white and Christian only. No Jews need apply, and certainly no Black people back then. Our local officials and state legislators are still trying to eradicate all of the old, racist language from housing covenants. Legally, that’s been a lot harder than it should be.

Rectifying historic wrongs will take a lot more than erasing old language, however. The harder work is fighting persistent biases and historic patterns. In my town there’s a common understanding about which are the “good” or “safe” neighborhoods, and which are the “bad parts of town." Cultural memory persists. To this day, some of my neighbors actively fear going into “the wrong parts of town.”

Unfortunately, avoidance doesn’t usually breed either an appetite to do something about it, or the individual means to do so. And heaven forbid we should suggest anything as radical as reparations! Most of those selfsame neighbors are still stuck in the “that was then, this is now” mindset of people afraid of losing their historic advantages.


“Overcoming poverty is not a gesture of charity. It is an act of justice. It is the protection of a fundamental human right, the right to dignity and a decent life.” — Nelson Mandela
Many thanks to GoodGoodGood!

 

How “Not in My Neighborhood” Creates a Toxic Stew

Those disadvantaged, redlined communities also have borne the brunt of environmental injustice. Because they are poor (as well as often poorly-educated, hungry, over-scheduled by juggling multiple low-wage jobs, and ill), they don’t wield a lot of clout in municipal decisions. The working poor are almost never at the table when zoning changes that impact them are made.

Thus, we have situations such as the one in Brownsville, Texas, where Native Americans (another historically restricted and dispossessed group) have been fighting to preserve their heritage in the face of environmental destruction. We have activists from a Black neighborhood in South Charleston, WV, struggling for decades to contain the pollution from a Union Carbide plant. Or poor neighbors in Catawba, SC, fighting pollution from a paper mill. And don’t forget residents of the Wilmington Neighborhood in Los Angeles, struggling with pollution from oil refineries.

Where does it stop? How do we change and improve? Environmental destruction impacts poor neighborhoods first, but as the residents of East Palestine, OH have discovered, pollution can happen anywhere, anytime, with no warning. You also can ask people in Washington County, KS about that. Those folks all can attest that “not in my neighborhood” only goes so far.


Environmental injustice is a tangible, intolerable example of exhibited moral laxity and minimal concern for healthy standards by corporations and political structures based on the race, ethnicity, and class of those being impacted.” – Bernice King
Thanks again to GoodGoodGood!

 

Reconsidering “Not in My Neighborhood”

This post has been long on problems and short on practical solutions. That’s partly because few of the difficulties I’ve highlighted are easy-to-fix issues. Hidden danger lurks in only focusing on the “low-hanging fruit” – the easy fixes. Simple-minded solutions to complex issues aren’t solutions at all. They just defer the inevitable (and possibly attempt to shift blame).

If we habitually look at life as a zero-sum game where someone must by definition be a “loser,” we’ve not only taken a morally bankrupt approach. We’ve also set ourselves up for later grief. I write science fiction about an imaginary place far from earth. But through it I often try to re-imagine how solutions to clear and present problems might be solved – and what those solutions might look like.

Here in the present, our neighborhood is increasingly connected to everyone else’s neighborhood. All-or-nothing “solutions” are not helpful at all. It takes creativity to look at complex problems in new ways. It takes ingenuity and determination to craft new, better answers to the problems born of inequity, pollution, and systemic injustice.

In the final analysis, “Not in My Neighborhood” doesn’t truly fix anything. Not unless it transforms into “Not in Anybody’s Neighborhood.”

IMAGE CREDITS

As noted in the cutlines under the illustrations, for this post I’m grateful to AZ Quotes, QuoteFancy, and the wonderful post full of “Quotes about Justice to Inspire Positive Change” from GoodGoodGood.

Monday, July 11, 2016

Liberty: Mission NOT yet accomplished

Artdog Quote of the Week: 



In case you were wondering, John F. Kennedy said this in his Inaugural Address on January 20, 1961. He was speaking to the world, during the Cold War with the then-Soviet Union, and he had human rights all over the world--particularly in impoverished countries elsewhere--on his mind when he said it. 


I'm not sure he gave as much thought to the poor of the United States when he addressed "those people in the huts and villages of half the globe struggling to break the bonds of mass misery." But we had our own share of huts, villages, and the urban equivalent when he addressed the nation that day.


Kennedy didn't need to look beyond our own shores for people "struggling to break the bonds of misery." This Appalachian man's rural Kentucky community had lost most of its jobs by the time John Dominis took this photo in 1964.
Urban poverty in Harlem, New York: the Fontenelle Family, outside their home in 1967, as photographed by the legendary Gordon Parks.
When you speak stirring words, people everywhere may challenge you to live up to them. What we now know as the Civil Rights Movement and the Feminist Movement already had begun to stir before this speech, but they grew in impetus during the decade that followed this speech. 

Unfortunately, the work of neither movement is anywhere near being finished yet.

Later in his speech Kennedy proclaimed "a struggle against the common enemies of man: tyranny, poverty, disease, and war itself," and at the end he challenged his countrymen to "ask not what your country can do for you--ask what you can do for your country." 


Long-term poverty persists in Appalachia, despite 50 years having passed since the "War on Poverty" was declared in 1964 (in another Inaugural Address, this one from Lyndon B. Johnson).

I would submit to you that the work Kennedy laid out for us is as much needed as ever, and nowhere near finished. Not even right here in our own back yards. 

Not as much has changed on those fronts since 1960 as we'd like to wish, and while the problems grew worse for many in 2008, they have been far more deeply entrenched, for far longer. There's never yet been a golden era when poverty was eradicated for everyone.


Homelessness among the urban poor grew worse when the psychiatric hospitals began discharging many of their patients in the 1970s and 1980s. It got another boost during the Great Recession that began in 2008.
And it seems to me that a greater sense of civic duty among all of us, directed at making our communities safer and more healthy for ALL of us, would go a long way toward preparing us for our country's greatness in the future. 

Liberty for all is an ideal, a goal--but never a destination. We can never stop and say, "okay, that's done." Now: do I mean to say that freedom from poverty equals liberty? No, not at all. But it's only when people find ways to ease the desperate burden of poverty that they can begin to find ways to live up to their truest potential and be their best selves. Once they can do that, they can begin to participate in the joys of liberty.Without those base-line necessities, the rights, privileges and duties of liberty can seem a distant, impossible dream.

IMAGES: Many thanks to Quoteszilla, via the Quote Addicts “Patriotic Sayings and Quotes” page, for this image. Thanks also are due to the UK Daily Mail, for the photo of the Appalachian man (photographed in 1964 by John Dominis for LIFE Magazine) and the Harlem family (photographed in 1967 by Gordon Parks), to the Turkish Daily Sabah for the photo of the homeless US veteran (photographer unattributed), and to the New York Times for the photo of Ms. Short and her dog in West Virginia (photo by Travis Dove).
PLEASE NOTE: This blog is mirrored on my new website, Jan S. Gephardt's Artdog Studio. I will gradually start posting everything there, a bit before it shows up here. After the end of 2016 I plan to be posting only there. So if you like my blog, please re-set your feed settings. 


Monday, February 29, 2016

Who is at our mercy? The Artdog Quote of the Week

Here is a fundamental precept of justice, extended to nonhumans. How do we treat those at our mercy--the helpless children or animals over whose lives we have power?


This image was created by vegans, and it speaks to the ethics of meat production. But I am a Kansan, so I've also unfortunately seen this principle in operation with humans who are disadvantaged (Sadly, you don't have to live in "Brownbackistan" to see it).

When generational poverty is somehow perceived to be the sufferer's "fault," there is a fundamental disconnect that discounts experience, culture, and socialization. When the abused "asked for it," when the mentally ill are somehow "lesser" beings--that is where our ethics are found to be in eclipse.

When those who suffer are "other," then who or what are we?

IMAGE: Many thanks to the Fluff2BuffMom blog.